![]() It focuses on the Hindu Sindhi refugees who had come to Jaipur, traversing the urban centres around the Rajasthan border, in the late 1940s and early 1970s. T his article seeks to understand the spatial arrangement of refugee groups within the walled city of Jaipur in the period after 1947, marked by the braided histories of partition and the merger of princely territories with the newly formed state of India. ![]() " In the case of the refugees, this was articulated through the trope of purushartha. The spatial and physical mapping of competing communities, like the Sindhis, Muslims and Bania Hindus, in the walled city was also undergirded by contending claims to the city's past defined as " heritage. Sindhi refugee retailers and traders were given space during the 1950s and 1970s by creating new markets. The post-partition reconfiguration of the walled city of Jaipur that had originally been dominated by Hindu and Jain merchants is explored.
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